Matthew 5: 1-11
When Jesus saw the crowds, he went up the mountain. He sat down and his disciples gathered around him. Then he spoke and began to teach them:
Fortunate are those who have the spirit of the poor, for theirs is the kingdom of heaven.
Fortunate are those who mourn, they shall be comforted.
Fortunate are the gentle, they shall posses the land.
Fortunate are those who hunger and thirst for justice, for they shall be satisfied.
Fortunate are the merciful, for they shall find mercy.
Fortunate are those with a pure heart, for they shall see God.
Fortunate are those who work for peace, they shall be called children of God.
Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven. Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are my followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.
1. “Blessed are the poor in Spirit, for theirs is the Kingdom of heaven.”
o God is on the side of the poor, the materially poor. They are the destitute, oppressed and powerless. They have no one to turn to, no one to defend them and to fight for their rights. They have no one except God in whom they put their trust.
o The “poor in spirit” refers to those who are not attached to their material possessions but use them for the service of others.
2. “Blessed are those who mourn for they shall be comforted.”
o Those who are afflicted with human sufferings which comes to us in many different forms, and who try their best to fight against the evil situations that cause their sufferings. And while doing so, they put their trust in God’s goodness. Then something good comes out of their suffering.
3. “Blessed are the meek for they shall inherit the earth.”
o The meek are people who have surrendered themselves completely to God. They have given up their worldly ambitions and have committed themselves to building God’s Kingdom of freedom, justice, peace and brotherhood in their societies. They are those who have committed themselves to social change through peace and non-violence.
4. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”
o In the Bible, “thirst” is often a symbol of an ardent desire for God. “Righteousness” refers to God’s saving will. This Beatitude means that those who work for justice or for God’s cause will not work in vain. God will satisfy their yearnings.
5. “Blessed are the merciful for they shall obtain mercy.”
o The merciful are the ones who understand the feelings and point of view of the others and can put themselves in the shoes of the others. Such persons are not only understating but also forgiving.
6. “Blessed are the pure in heart for they shall see God.”
o The “pure in heart” are those who are upright, who are sincere in their motives. To be “pure in heart” does not simply mean to be chaste. To “see God” is to experience God’s presence which brings peace, joy, strength, and God’s protection. It is intimacy with God.
7. “Blessed are the peacemakers, for they shall be called sons of God.”
o Peace, in Hebrew “shalom”, is the sum total of all that makes people contented. It is the serenity and contentment of a person who is in harmony with God, with others, with oneself, with nature.
o The peacemakers are not those who keep silent and do nothing because they are afraid to face issues and problems.
o The peacemakers are those who confront issues and problems and do their best to overcome obstacles to true peace. To be a “Son of God” is to be close to God.
8. “Blessed are those who are persecuted, for righteousness sake, for theirs is the kingdom of heaven.”
o They are those who are persecuted and who suffer because they stand for what is right and just. They share in the sufferings of Christ. They shall also share his glory. Christians who dedicate their lives to Christ will have the joy of knowing that they are not suffering for the sake of something but for someone. Their reward will be God himself.